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Predominately within Keats poetry one must indeed note the antithetic relationships between reality and ideals, rationality and imagination, physical sensations and logical reasoning.


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Predominately within Keats poetry one must indeed note the antithetic relationships between reality and ideals, rationality and imagination, physical sensations and logical reasoning.

... Predominately within Keats poetry one must indeed note the antithetic relationships between reality and ideals, rationality and imagination, physical sensations and logical reasoning. The conflict between beauty and sensation and the clarity of intellect and reason was felt keenly by Keats, to whom true perception was the purity of sensation, free of any intellectual restrictions. Keat's was not simply a poet who longed for a life of sensation rather than thought, but was a man who desired sensation rather than the factual truth. To Keats the sensual imagination was the core of experience and unlike intellectual analysis, it was the abject imagination that brought intensity to all things; "...the imagination has pleasures more airy and luminous than those of sense, more massive and rapturous than those of the intelligence of the pure intellectuals who hunger after truth." (George Santayana quoted in 'Introduction to Keats' William Walsh 1991, Meuthuen Press, Pg 78)

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